|
March 2009
Last
month saw the two hundredth anniversary of the birth of Charles
Darwin. This has attracted a good deal of media attention,
not least in our area with his local connections. He has made
a remarkable contribution to our scientific thinking and this
has had consequences for everyone.
When I was first ordained over thirty-five years ago, I taught
one day a week in a local primary school. Rather than teach
RE, I asked to teach science and sport as well as leading
assemblies, because the school had been used before to clergy
teaching only RE, and I wanted to make a different statement.
One day a ten year old boy said to me, "I do not believe
in God because I am a scientist!" He was a little taken aback
when I told him that I also was a scientist with a degree
in biochemistry, as well as a Christian and a priest.
It grieves me deeply that there are still people who mistakenly
believe that science and religion are in some way in conflict.
These are discussions, especially in relation to Darwin's
views about evolution, which were resolved in large measure
well over a century ago. We are committed as Christians to
the search for truth, knowing that that truth has been revealed
fully already by God in Jesus Christ. We continue to strive
to discern that fullness, welcome it and live it. This involves
every part of our being, every part of our life together,
different disciplines of our learning, including science,
and above all, of course, our study of the Scriptures, prayer,
and life together as Christians in his church.
The Bible does not try to be a scientific textbook, anymore
than it seeks to be a history book. It speaks of the truth
of who God is, his relationship with us and, therefore, our
relationship with him and one another, and his whole world.
The language of Genesis chapter 1 is about our relationship
with God and his creation, not about science or a timeframe.
In fact the sequence of creation in the first of the two accounts
at the start of the book of Genesis accords remarkably accurately
with what we now understand more fully, scientifically, through
the hypothesis of evolution, but that is not where its emphasis
or focus lies.
It is no accident that it is in our western world, with its
Christian heritage and commitment to truth and openness, searching
and learning, that modern science has developed. We continue
to seek that fullness of truth in Christ, and delight in the
insights and learning of science and technology, while we
also seek wisdom as to how to use that learning ethically
for the good of the whole world and in our service of God
and one another.

|